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Sound the Bamboo
[CCA Hymnal]

 


Promoting Ecological Justice: Asian Churches’ Response
Consultation on Ecology, Economy and Accountability
31th October-5th November 2012
North Sumatra-Indonesia
Organized by Justice, International Affairs, Development and Service,
Christian Conference of Asia (JID-CCA)
in cooperation with
Communion of Churches in Indonesia (PGI)


                                                      STATEMENT

Participants, hosts and resource people


Christian Conference of Asia by discerning the signs and needs of the times has organized a consultation on "Ecology, Economy and Accountability: Asian Churches’ Response" in Pusat Pembinaan Umat (PPU), Pematang Siantar, North Sumatra, Indonesia from 1-4 November 2012. Around 50 members representing different parts of Asia like Indonesia, Thailand, Korea, Japan, Philippines, India and Sri Lanka participated in this consultation. 

The Asian Region is the world's most vulnerable region that is prone to environmental threats and disasters, which can be linked, directly or indirectly to ecological imbalances and climate change. There are strong indications that extreme natural disasters such as Tsunamis, earthquakes, tropical cyclones, tornadoes, snow avalanches, thunderstorms, intense rainfall, heat waves, prolonged dry spells, and severe dust storms are likely to be more frequent and intense in these areas. The well- known green-house effect gives rise to rapid increase in temperatures in the arid areas, rising rainfall concentration, variations in rainfall, increase in global sea level, significant variability associated with the El Nino events and many more. The victims of these crises are the poor, the marginalized and the underprivileged in the Asian region.

It would also be right to mention that in the Asian context, this crisis exposes the integral connection between economic imperialism and ecological imperialism, where the developed countries impose on the vulnerability and poverty of societies and communities in developing countries, as they look for cheap labor, and lacks environmental protection laws. These challenges are the present permanent features of the Asian region; however, this could be significantly altered if we all share our common responsibility to be good stewards of this creation that has been entrusted to us. It is high time to realize that the whole humanity is accountable for the well-being of this earth and the Universe.

Action Plan
Taking these issues into consideration it has been proposed to engage with some action plans through co-ordination and net-working among member churches, ecumenical bodies, interfaith organizations, NGOs and experts in the field, the Asian Church has to:
  • Create awareness among the local congregations the peril of the ecological crisis.
  •  Initiation should be taken to adopt the ecological concerns in the life and ministry of the Church.
  •  Due to the increase of environmental catastrophes there is a need to emphasize "Green Church."
  • It is imperative to initiate "Eco-Reformation" in all the aspects of the Church and Society.Eco-Reformation would foster social praxis concerned with reducing consumption and adopting habits of sustainability and accountability.
  • Human-made destructive innovations that collapse human community and sustainability such as Nuclear Power Plants, Mining, Construction of Mega Dams, Deforestation and displacement of the Indigenous communities by the corporate ownership should be stopped.
  • Say No! to the Global Investors who fund the multi-national companies to dominate the Asian economy.
  • Strategies should be devised to revive the local resources in order to encourage self-reliance.
  • Solidarity should be manifested by and among the Asian churches to address and engage in this pertinent issue.
  • CCA should take initiative in networking and monitoring between the member churches, social movements, NGOs, interfaith organizations, ecumenical bodies and so on.
  • Christian commitment towards establishing "Eco-Justice" in preserving God's entire Creation should be emphasized.
*********************
(Reported from Pematangsiantar, North Sumatra, Indonesia,
by Hisashi Yukimoto, Japan)


 Rev. Irvan Hutasoit ordained minister sharing struggles of the
 indigenous peoples from Pandumaan and Sipituhuta villages

Church elder from Haranggaol Church welcoming
 
participants  before visiting Lake Toba 
                                                    
                                                                              the                  

posted by communications on Thursday, November 08, 2012  



‘Human Rights, Protection Mechanisms and Ecumenical Advocacy.’
20-25 October 2012

Human rights is never partial
It is not possible that people demand their individual human rights while neglecting or abusing the human rights of other people or other groups of people.  “If the human rights of an individual is violated, it is a violation not only of the human rights of that individual but of the whole community where he or she belongs to,” said Mr. Basil Fernando, an  expert on human rights in Asia and a former director of Asia Human Rights Commission.  This understanding is rooted in the concept of the image of God in each person in the context of communal life, which is also ingrained in Asian culture.

This understanding has inspired the thirty participants representing churches from Myanmar, Philippines, Indonesia, Thailand, Vietnam, India, Bangladesh, Pakistan Sri Lanka, Hong Kong and Korea, who attended the Training on ‘Human Rights, Protection Mechanisms and Ecumenical Advocacy.’ This program that was held from 20-25 October 2012 in Bangkok Christian Guest House was organized by the Commission of the Churches on International Affairs (CCIA) of the World Council of Churches and the program unit of Justice, International Affairs and Development and Service (JID) of the Christian Conference of Asia. (Please read full report on CCA News and Updates)


posted by communications on Thursday, November 08, 2012  


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